di James Hawes
I would happily bet my house that by the time you read this article, about 73% of Germans will have voted for four parties, all of whom are pro-Eu, pro-Nato, and able to form coalitions in any combination. The old Stalinist left and the neo-Nazi right, who will together have got around 18%, can shout as loudly as they want from the old East, which will be, as it always is, the only place where either gets a truly significant vote. So even if Angela Merkel’s own Cdu isn’t the largest party any longer (and it will be much closer than recent polls suggested), she will have won.
How so? Because she has saved her one true love: the West. The real, European West, that is, not the “West” of wild, freebooting Ayn Rand-style fantasies which burst out when Communism fell (remember those “Ulster Scots” values which Anglosphere scribes so adored in the early 1990s? Remember Steve Bannon and his “we are all Leninists” ravings?). She understood what the West really means.
How could she not, with her life story? Unlike almost everyone else in East Germany, she was there not because of bad luck and barbed wire. Her father, a pastor, moved of his own free will from Hamburg to the East shortly after her birth in 1954, becoming a senior figure in the Lutheran Church there. This is less surprising than it sounds because the Lutherans, with their strict demarcation of worldly and spiritual realms (meaning that in practice they never seriously criticise the state) have been welcome helpmeets to rulers in eastern Germany ever since the Teutonic Knights embraced Luther, broke with Rome and founded their very own new state: Prussia.
The Wall went up when she was seven. She must have grown up knowing that she could have been a West German. As a distinctly talented young scientist working within the insane ideological bounds of Marxism-Leninism, she must have felt every day, directly, the effects of Papa Merkel’s deluded utopianism. At 35, she lived the triumph of the West not only as simple, literal freedom but also as mental freedom, at last, from the structural mendacity into which millennial ideas inevitably descend.
She swiftly embraced the Cdu, that quintessentially western German party, directly descended from the Catholic Centre Party which had been founded specifically to oppose Bismarck’s Prussianisation of the West. It understands, and she understood, that the historical uniqueness of “the West” is not untrammelled, individual “freedom” but the principle that deals are cut and power shared between great institutions, neither of which will ever yield total domination to the other. This paradigm — the ultimate guarantee of freedom — goes back to 754AD, when Europe was rebooted from the Dark Ages in the great bargain of St Denis: the Frankish dynasty got the sanction of Rome, while the Church got worldly lands and Germanic muscle to defend it. Ever since, call it what you will — Church and State, King and Parliament, Checks and Balances — the principle stands against every heady fantasy, Left or Right, of some perfect society.
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